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Erica's WLS Book |
For Darn Good Writing Ask Erica I WAS A RED-DIAPER-BABY, New York Times, November 1997
O.K., so my parents were Communists. But at least they believed in something.
Although to their deaths they never admitted it to me, my parents were both card-carrying Communists. How do I know? I can't tell you. I was brought up never to reveal such information. When friends visited my parents, instead of telling me to put out the cheese and crackers, I was instructed to hide The National Guardian, a genuinely mind-numbing lefty publication. In addition to being told never to get into a car with a stranger, I was instructed never to answer a stranger's questions - the questioner might be F.B.I. As a teen-ager, I was secretly disdainful of my peers because they were oblivious to the suffering of others. My family and I were part of a morally superior secret society that cared more about the fate of the world than did our bourgeois, materialistic neighbors. We - whose showplace home could have been in House and Garden - worried about poverty, racism and injustice, while they worried about how to keep up with the Joneses. Pursued by the evil forces of anti-Communism, we did not name names. As it happened, no one asked my parents to name anyone, but they swore they wouldn't have anyway. My grandparents were socialists who escaped the ghettos of Russia to fight for the right to unionize in America. My parents were Communists who fought for social justice in the 1930's. As the third generation of this proud leftist family, I wanted to make good. As an activist in the 60's, however, I lacked oomph. I missed out on the freedom rides - too obsessed with a guy in my math class. I overslept for a big civil rights demonstration. I did climb over the wall to the Pentagon in 1967 but was too chicken (and too cold) to stick around for the tear gas. I joined a women's consciousness-raising group but was so intimidated by all those fierce women that I dropped out. In 1968, I went to Cuba and signed up for the Venceremos Brigade, American leftists who were invited to help with the sugar cane harvest. That experience was my reality check. I'd spent my life on the ideological left in self-styled anarchist groups with utopian dreams of participatory democracy. I discovered that an actual Communist dictatorship bore no resemblance to my fantasy. While the Cubans mechanically spewed forth the party line, the notorious Weathermen, who had joined the brigade to recruit new members, used Maoist brainwashing techniques, like all-night criticism and self-criticism sessions, to induce us to sign up. I realized I'd rather be ruled by Richard Nixon than by the kids in the Weather tent. At least you could vote him out. When I got back, I traded in my politics and went into therapy. But I feared disgracing my family. I felt disloyal about being more concerned with my own turmoil than the world's. My mother wanted to know who was supposed to carry the torch of radicalism into the next century. But what torch? Though I long ago dropped the torch, my upbringing has had certain long-term effects. I cannot cross a picket line. I am constitutionally averse to Republicans. I feel guilty every time I miss a demonstration for a good cause. (Lucky for me there aren't too many of those these days.) As with other wishy-washy liberals, my political life consists of voting for the least objectionable candidate.
(This article is available for purchase)
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